Albert Jay Nock ( 1870 – 1945) was an American libertarian author, editor first of The Freeman and then The Nation, educational theorist, Georgist, and social critic of the early à prix réduit and middle 20th century. He was an outspoken opponent of the New Deal and anti-semitism, and served as a fundamental inspiration for the modern libertarian and Conservative movements, cited as an influence by William F. Buckley, Jr.. He was one of the first Americans to self-identify as "libertarian". His best-known book is Our Enemy, the State.
Between 1920 and 1924, Nock was the co-editor of The Freeman. The Freeman was initially conceived as a vehicle for the single tax movement. It was financed by the wealthy wife of the magazines other editor, Francis Neilson,[4] although neither Nock nor Neilson was a dedicated single taxer. Contributors to The Freeman included: Charles A. Beard, William Henry Chamberlin, Thomas Mann, Lewis Mumford, Bertrand Russell, Lincoln Steffens, Louis Untermeyer, Thorstein Veblen and Suzanne La Follette, the more libertarian[5] cousin of Senator Robert La Follette. Critic H.L. Mencken wrote:
His editorials during the three brief years of the Freeman set a mark that no other man of his trade has ever quite managed to reach. They were well-informed and sometimes even learned, but there was never the slightest trace of pedantry in them. –H.L. Mencken
"The Myth of a Guilty Nation," which came out in 1922, was Albert Jay Nocks first anti-war book, a cause he backed his entire life as an essential component of a libertarian outlook. The burden of the book is to prove American war propaganda to be false. The purpose of World War I, according to Nock, was not to liberate Europe and the world from German imperialism and threats. If there was a conspiracy, it was by the allied powers to broadcast a public message that was completely contradicted by its own diplomatic cables. Along with that came war propaganda designed to make Germany into a devil nation.
In the mid-1920s, a small group of wealthy American admirers funded Nocks literary and historical work to enable him to follow his own interests. Shortly thereafter, he published his biography of Thomas Jefferson. When Jefferson was published in 1928, Mencken praised it as "the work of a subtle and highly dexterous craftsman" which cleared "off the vast mountain of doctrinaire rubbish that has risen above Jeffersons bones and also provides a clear and comprehensive account of the Jeffersonian system," and the "essence of it is that Jefferson divided all mankind into two classes, the producers and the exploiters, and he was for the former first, last and all the time." Mencken also thought the book to be accurate, shrewd, well-ordered and charming.
In his two 1932 books, On the Disadvantages of Being Educated and Other Essays and Theory of Education in the United States, Nock launched a scathing critique of modern government-run education.
In his 1936 article "Isaiahs Job", which appeared in the Atlantic Monthly and was reprinted in pamphlet form in July 1962 by The Foundation for Economic Education, Nock expressed his complete disillusionment with the idea of reforming the current system. Believing that it would be impossible to persuade any large portion of the general population of the correct course and opposing any suggestion of a violent revolution, Nock instead argued that libertarians should focus on nurturing what he called "the Remnant".
The Remnant, according to Nock, consisted of a small minority who understood the nature of the state and society, and who would become influential only after the current dangerous course had become thoroughly and obviously untenable, a situation which might not occur until far into the future. Nocks philosophy of the Remnant was influenced by the deep pessimism and elitism that social critic Ralph Adams Cram expressed in a 1932 essay, "Why We Do Not Behave Like Human Beings". In his Memoirs of a Superfluous Man, Nock makes no secret that his educators:
...did not pretend to believe that everyone is educable, for they knew, on the contrary, that very few are educable, very few indeed. They saw this as a fact of nature, like the fact that few are six feet tall. [...] They accepted the fact that there are practicable ranges of intellectual and spiritual experience which nature has opened to some and closed to others.
In 1941, Nock published a two-part essay in the Atlantic Monthly titled "The Jewish Problem in America". The article was part of a multi-author series, assembled by the editors in response to recent anti-Semitic unrest in Brooklyn and elsewhere "in the hope that a free and forthright debate will reduce the pressure, now dangerously high, and leave us with a healthier understanding of the human elements involved."
Nocks argument was that the Jews were an Oriental people, acceptable to the "intelligent Occidental" yet forever strangers to "the Occidental mass-man." Furthermore, the mass-man "is inclined to be more resentful of the Oriental as a competitor than of another Occidental;" the American masses are "the great rope and lamppost artists of the world;" and in studying Jewish history, "one is struck with the fact that persecutions never have originated in an upper class movement". This innate hostility of the masses, he concluded, might be exploited by a scapegoating state to distract from "any shocks of an economic dislocation that may occur in the years ahead." He concluded, "If I keep up my familys record of longevity, I think it is not impossible that I shall live to see the Nuremberg laws reenacted in this country and enforced with vigor" and affirmed that the consequences of such a pogrom "would be as appalling in their extent and magnitude as anything seen since the Middle Ages."
Despite this obvious dread of anti-Semitism, the article was itself declared by some to be anti-Semitic, and Nock was never asked to write another article, effectively ending his career as a social critic.
Against charges of anti-Semitism, Nock answered, "Someone asked me years ago if it were true that I disliked Jews, and I replied that it was certainly true, not at all because they are Jews but because they are folks, and I dont like folks."
In 1943, two years before his death, Nock published his autobiography, Memoirs of a Superfluous Man, the title of which expressed the degree of Nocks disillusionment and alienation from current social trends. After the publication of this autobiography, Nock became the sometime guest of oilman William F. Buckley, Sr., whose son, William F. Buckley, Jr., would later become a celebrated author and speaker.
Thought:
Describing himself as a philosophical anarchist, Nock called for a radical vision of society free from the influence of the political state. He described the state as that which "claims and exercises the monopoly of crime". He opposed centralization, regulation, the income tax, and mandatory education, along with what he saw as the degradation of society. He denounced in equal terms all forms of totalitarianism, including "Bolshevism... Fascism, Hitlerism, Marxism, [and] Communism" but also harshly criticized democracy. Instead, Nock argued, "The practical reason for freedom is that freedom seems to be the only condition under which any kind of substantial moral fiber can be developed. Everything else has been tried, world without end. Going dead against reason and experience, we have tried law, compulsion and authoritarianism of various kinds, and the result is nothing to be proud of."
Nock was an important influence on the next generation of laissez-faire capitalist American thinkers, including libertarians such as Murray Rothbard, Frank Chodorov, and Leonard Read, and conservatives such as William F. Buckley, Jr.. Nocks conservative view of society would help inspire the paleoconservative movement in response to the development of neoconservatism during the Cold War. In insisting on the state itself as the root problem, Nocks thought was one of the main precursors to anarcho-capitalism.
